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What Year Will Jesus Return Again

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Belief regarding the return of Jesus

Greek icon of the Second Coming, c. 1700

The Second Coming (sometimes called the Second Advent or the Parousia) is a Christian and Islamic belief that Jesus will return again, after his ascension to heaven about ii thousand years agone. The idea is based on messianic prophecies and is office of most Christian eschatologies.

Views about the nature of Jesus's Second Coming vary amid Christian denominations and among individual Christians, as well every bit among Muslims and Bahá'ís.

Terminology [edit]

Several different terms are used to refer to the Second Coming of Christ:

In the New Testament, the Greek word ἐπιφάνεια (epiphaneia, appearing) is used five times to refer to the return of Christ.[1]

The Greek New Testament uses the Greek term parousia (παρουσία, meaning "arrival", "coming", or "presence") twenty-iv times, seventeen of them concerning Christ. However, parousia has the distinct reference to a flow of time rather than an instance in time. At Matthew 24:37 parousia is used to clearly depict the period of time that Noah lived. The Greek word eleusidue south which means "coming" is not interchangeable with parousia. So this parousia or "presence" would be unique and distinct from anything that had occurred before.[2] The word is besides used 6 times referring to individuals (Stephanas, Fortunatus and Achaicus,[1Co.xvi:17] Titus,[2Co. seven:6–72] and Paul the Apostle [2Co. ten:10] [Phil ane:26] [2:12]) and one time referring to the "coming of the lawless 1".[2Thes ii:9]

Gustav Adolf Deissmann (1908)[3] showed that the Greek give-and-take parousia occurred as early as the 3rd century BC to draw the visit of a king or dignitary to a city – a visit bundled in lodge to prove the company'southward magnificence to the people.

In Islam, the term Rajʽa (Arabic: الرجعة, romanized: al-rajʿah , lit.'Return') refers to the Second Coming.[4] The term is most commonly used by Shia Muslims.[4]

Specific engagement predictions and claims [edit]

Views about the nature of the 2nd Coming vary among Christian denominations and among individual Christians. Many specific dates have been predicted for the Second Coming, some at present in the distant past, others yet in the futurity.

Christianity [edit]

Near English versions of the Nicene Creed include the following statements:[ citation needed ]

...he ascended into sky and is seated at the right mitt of the Father. He volition come up again in his glory to gauge the living and the dead, and his kingdom will have no end. ... We look for the resurrection of the expressionless, and the life of the earth to come.

A 2010 survey showed that well-nigh 40% of Americans believe that Jesus is likely to return by 2050. This varies from 58% of white evangelical Christians, through 32% of Catholics to 27% of white mainline Protestants.[v] Belief in the Second Coming was popularised in the US in the belatedly nineteenth century past the evangelist Dwight L. Moody and the premillennial interpretation became one of the cadre components of Christian fundamentalism in the 1920s.

Early on Christianity [edit]

Jesus told his disciples,

"Truly I tell you, this generation [greek: genea] will certainly not pass away until all these things have happened. Heaven and world volition laissez passer away, but my words volition not pass away."

The well-nigh common English translation of genea is "generation",[6] which lead some to conclude that the Second Coming was to be witnessed by the people living in the aforementioned generation as Jesus. For instance, co-ordinate to historian Charles Freeman, early on Christians expected Jesus to return within a generation of his death and the not-occurrence of the second coming actually surprised the early on Christian communities.[7]

In most German language Bibles, genea is instead translated as "family/lineage" (geschlecht).[viii] As well for Danish, Swedish and Norwegian (slægt, släkte and slekt, respectively).[9] [x] [11] The Danish linguist Iver Larsen argues that the give-and-take "generation" as it was used in the King James Version of the Bible (1611) had a much wider meaning than it has today, and that the correct translation of genea in the context of the 2nd coming is "kind of people." (specifically the "good" kind of people; the disciple'due south kind of people, who, like the words of Jesus, will endure through all the tribulations). In Psalm 14, the King James version uses "generation" in this wide and outdated sense, when information technology declares that "God is in the generation of the righteous."[12] Co-ordinate to Larsen, the Oxford Universal Dictionary state that the latest attested use of genea in the sense of "course, kind or set of persons" took place in 1727. Larsen concludes that the pregnant of "generation" in the English language language has narrowed considerably since and so.[13]

Bible scholar Philip La Grange du Toit argues that genea is mostly used to describe a timeless and spiritual family/lineage of expert or bad people in The New Testament, and that this is the example also for the 2d coming discourse in Matthew 24. In contrast to Larsen however, he argues that the discussion genea hither denotes the "bad" kind of people," because Jesus had used the discussion in that pejorative sense in the preceding context (affiliate 23.) He besides lists the main competing translation alternatives, and some of the scholars that supports the dissimilar views:

  • 'This generation' refers to Jesus' contemporaries who would witness 'all these things' [πάντα ταῦτα] as outlined in verses 4–31, including Jesus' second coming (Davies & Allison 1997:367–368; Hare 1993:281; Maddox 1982:111–115). Because Jesus' contemporaries did non witness his 2nd coming, some fence that Jesus erred in his predictions (Luz 2005:209; cf. Schweitzer 1910:356–364).
  • 'This generation' refers to Jesus' contemporaries who would witness 'all these things' as outlined in verses 4–22 or four–28, pointing to the destruction of the temple in 70 CE and everything leading upwards to it. Jesus' 2nd coming (vv. 29–31) is thus excluded from 'all these things' (Blomberg 1992:364; Carson 1984:507; France 2007:930; Hagner 1995:715).
  • 'This generation' points to the Ἰουδαῖοι [Jews or Judaeans], implying that they as a race would last until the Parousia (Hendriksen 1973:868–869; Schweizer 1976:458).
  • In patristic opinion, 'this generation' points to the church building against which the gates of Hades would non prevail (cf. Chrysostom, Hom. Matt. 77:1; Eusebius, Frag. in Lc. advertizement loc).
  • 'This generation' points to some future generation, from Matthew's perspective, that sees 'all these things' (Bock 1996:538–539; Conzelmann 1982:105).
  • The words 'take place' or 'have happened' [γένηται] is interpreted as an ingressive aorist: 'to begin' or 'to have a beginning'. In other words, 'all these things' would commencement to happen in the generation of Jesus' nowadays disciples, but would not necessarily finish in their fourth dimension (Cranfield 1954:291; Talbert 2010:270).
  • 'This generation' points to a certain kind of people in accordance with the pejorative connotations to 'generation' [γενεά] elsewhere in the gospel (Morris 1992:613; Nelson 1996:385; Rieske 2008:225; see, e.g., Mt xi:16; 12:39, 41–42, 45; 16:four; 17:17; 23:36). While DeBruyn (2010:190) and Lenski (1943:953) interpret the expression in a like way, they connect 'this generation' to a certain kind of people from the Ἰουδαῖοι who resisted Jesus (cf. view 3 discussed before).[14]

Jesus is also recorded as proverb,

"...there are some standing here, which shall not taste death, till they see the Son of Human being coming in his kingdom."

He makes similar predictions in five other places in the Gospels; Mark 9:1, Mark 13:30, Matt 24:34, Luke 9:27, Luke 21:32. In religious sceptic Victor J. Stenger'due south view, when the coming did non happen inside the life-times of his disciples, Christianity inverse its emphasis to the resurrection and promise of eternal life.[fifteen] A competing view is that information technology is Jesus' coming in power on the mountain that provides the correct interpretative frame for the "not taste death" argument. The author of Second Peter describes the issue:

"For we did not follow cleverly devised myths when nosotros made known to you lot the power and coming of our Lord Jesus Christ, but nosotros had been eyewitnesses of his majesty. For he received laurels and celebrity from God the Father when that vocalism was conveyed to him by the Majestic Celebrity, saying, 'This is my Son, my Beloved, with whom I am well pleased.' We ourselves heard this vocalization come up from heaven, while nosotros were with him on the holy mountain."

Preterism [edit]

The position associating the 2d Coming with 1st century events such as the destruction of Jerusalem and of the Jewish Temple in Advertisement 70 is known every bit Preterism.[sixteen]

Some Preterists run across this "coming of the Son of Man in glory" primarily fulfilled in Jesus' death on the cantankerous. They believe the apocalyptic signs are already fulfilled including "the sun volition be nighttime" (cf. Mark 13:24–15:33), the "powers ... will exist shaken," (cf. Marking 13:25–14:63, fifteen:5) and "then they will see" (cf. Mark 13:26–xv:31, 15:39). Withal some critics note that many are missing, such as "Only the day of the Lord will come up every bit a thief in the dark, in which the heavens will pass away with a groovy noise, and the elements will cook with fervent heat; both the earth and the works that are in information technology will be burned up." (2 Peter 3:10).[17] And "Then the sign of the Son of Human will announced in sky, and so all the tribes of the earth will mourn, and they volition encounter the Son of Human coming on the clouds of sky with power and keen glory." (Matthew 24:30)[xviii]

Catholicism [edit]

According to the Cosmic Church, the second coming volition bring about the fullness of the reign of God and the consummation of the universe, flesh, and salvation.[19] The Cosmic Church building believes there are three things that hasten the render of Jesus: the transforming power of the Holy Spirit in the liturgy;[20] living with the mind of Jesus;[21] and praying for the Lord to come, in a higher place all in the Eucharist.[22]

Many Christian denominations consider this second coming of Christ to be the final and eternal judgment by God of the people in every nation[23] resulting in the glorification of some and the punishment of others. The concept is plant in all the Canonical gospels, particularly the Gospel of Matthew.

A decisive factor in this Terminal Judgement during the second coming of Christ will be the question, if the corporal and spiritual works of mercy were skilful or non during lifetime. They rate equally important acts of mercy, charity and justice. Therefore, and according to the Biblical sources (Matthew 25:31–46), the conjunction of the Last Judgement and the works of mercy is very frequent in the pictorial tradition of Christian art.[24]

Oriental Orthodoxy and Eastern Orthodoxy [edit]

It is the traditional view of Orthodox Christians, preserved from the early Church, that the Second Coming will be a sudden and unmistakable incident, like "a flash of lightning".[Mt 24:27] They hold the full general view that Jesus volition not spend whatsoever time on the globe in ministry or preaching, but come up to judge mankind.[25] They teach that the ministry of the Antichrist volition have identify correct before the 2d Coming.[25]

The Ethiopian Orthodox Church, a part of the Oriental Orthodox communion of churches, teaches that the second coming of Jesus volition be radically different than his starting time coming, which "was to save the lost earth".[26]

Orthodox layman Alexander Kalomiros explains the original Church building's position regarding the Second Coming in River of Burn [27] and Against Imitation Matrimony,[28] stating that those who contend that Christ volition reign on earth for a thousand years "practice not wait for Christ, simply for the Antichrist." The thought of Jesus returning to this earth as a king is a heretical concept to the Church building, equated to "the expectations of the Jews who wanted the Messiah to be an earthly Male monarch." The Church instead teaches that which it has taught since the beginning.

Lutheranism and Anglicanism [edit]

A reference to the second coming is contained in the Nicene Creed and Apostles Creed, which is recited during the Lutheran and Anglican liturgies: "He [Jesus] shall come again in glory to judge the living and the expressionless; and His kingdom shall have no stop." An analogous statement is also in the biblical Pauline Creed (i Corinthians 15:23).[29]

The Lutheran and Anglican churches proclaim the Mystery of Religion in their liturgies: "Christ has died, Christ is risen, Christ will come once more."[thirty] [31] [32]

Methodism [edit]

Some Methodist denominations teach that the Second Coming is connected with the Final Judgement.[33] The Emmanuel Clan, a Methodist denomination in the conservative holiness motion teaches:[34]

Nosotros believe that the second coming of Our Lord is to exist personal and premillennial, besides that it is imminent (Acts 1:ix-11; ane Thessalonians iv:14-17; Matthew 25:13; Revelation 22:12). We must distinguish betwixt the Rapture―His coming in the air to receive His saints, which may occur at any moment―and the Revelation―His coming down to earth with His saints (two Thessalonians 1:vii-ten; Matthew 24-27; 26:29; Revelation xx:four), which latter will not occur until later the gathering of Israel, the manifestation of the Antichrist, and other prophesied events (2 Thessalonians 2:8-10; Revelation 19:xx). ―Principles of Faith, Emmanuel Association of Churches[34]

Latter Twenty-four hour period Saint movement [edit]

The standard works of The Church of Jesus Christ of Latter-day Saints (LDS Church building) say that Christ volition return, every bit stated in the Bible. They too teach that

When the Savior comes again, He volition come in ability and glory to claim the world as His kingdom. His Second Coming will mark the beginning of the Millennium. The 2nd Coming will exist a fearful, mournful fourth dimension for the wicked, but it volition exist a twenty-four hour period of peace for the righteous.[35]

The LDS Church and its leaders do not make predictions of the actual date of the Second Coming.

Latter-day Saints have especially distinct and specific interpretations of what are considered to be signs stated in the Book of Revelation.[36] According to LDS Church teachings, the restored gospel volition exist taught in all parts of the world prior to the 2nd Coming.[37] Church members believe that there will be increasingly severe wars, earthquakes, hurricanes, and other man-made and natural disasters prior to the Second Coming.[38]

Seventh-day Adventists [edit]

Fundamental Conventionalities #25 of the Seventh-twenty-four hours Adventist Church states:

The second coming of Christ is the blessed hope of the church, the chiliad climax of the gospel. The Saviour's coming volition be literal, personal, visible, and worldwide. When He returns, the righteous dead will be resurrected, and together with the righteous living will be glorified and taken to heaven, just the unrighteous will dice. The almost consummate fulfillment of most lines of prophecy, together with the nowadays status of the world, indicates that Christ'south coming is imminent. The time of that outcome has not been revealed, and we are therefore exhorted to exist gear up at all times (Titus 2:13; Hebrews 9:28; John 14:1–3; Acts 1:9–eleven; Matthew 24:xiv; Revelation 1:vii; Matthew 24:43, 44; 1 Thessalonians four:13–eighteen; i Corinthians 15:51–54; 2 Thessalonians 1:7–10; 2:viii; Revelation 14:xiv–20; Revelation 19:11–21; Matthew 24; Marking 13; Luke 21; 2 Timothy three:i–5; 1 Thessalonians 5:1–6).[39]

Jehovah's Witnesses [edit]

Jehovah'due south Witnesses rarely use the term "second coming", preferring the term "presence" as a translation of parousia.[40] They believe that Jesus' comparison of "the presence of the Son of human" with "the days of Noah" at Matthew 24:37–39 and Luke 17:26–thirty suggests a duration rather than a moment of arrival.[41] They also believe that biblical chronology points to 1914[42] as the start of Christ's "presence", which continues until the final battle of Armageddon. Other biblical expressions they correlate with this flow include "the time of the end" (Daniel 12:four), "the decision of the arrangement of things" (Matthew thirteen:forty,49; 24:iii) and "the last days" (2 Timothy 3:1; 2 Peter 3:3).[43] [44] Witnesses believe Christ'southward millennial reign begins afterward Armageddon.[45]

Emanuel Swedenborg and the New Church [edit]

Emanuel Swedenborg, an 18th century scientist turned theologian, taught that his time (that historians have called the Age of Enlightenment) was an age of darkness and doubt for the Christian church. Historian Marguerite Beck Cake writes,

Now therefore it was fourth dimension for a new church to be founded upon the earth, and for this purpose information technology was necessary for the Lord Himself to brand his Second Coming to the sons of men.

"The night is followed by a forenoon which is the coming of the Lord. . . . The prevailing stance in the churches at the present day is, that when the Lord shall come for the last judgment. He will announced in the clouds of heaven with angels and the sound of trumpets, etc.," but this stance is erroneous. The Second Coming of the Lord is not a coming in person, simply in spirit and in the Word, which is from Him, and is Himself. . . . Heretofore it has not been known that 'the clouds of heaven' mean the Word in the sense of the letter, and that the 'glory and power' in which He is so to come, mean the spiritual sense of the Word, because no one as yet has had the least conjecture that there is a spiritual sense in the Word, such as this sense is in itself. Just as the Lord has at present opened to me the spiritual sense of the Give-and-take, and has granted me to be associated with angels and spirits in their world as i of them, it is now disclosed.

. . . This Second Coming of the Lord is effected by ways of a man to whom the Lord has manifested Himself in Person, and whom He has filled with His Spirit, that he may teach the doctrines of the New Church building from the Lord by means of the Word. . . . That the Lord manifested Himself before me. His servant, and sent me to this part, . . . I affirm in truth."[46]

Esoteric Christian teachings [edit]

In Max Heindel's teaching, there is a distinction between the cosmic Christ, or Christ without, and the Christ within.[47] Co-ordinate to this tradition, the Christ inside is regarded every bit the truthful Saviour who needs to be born within each individual[48] in order to evolve toward the future Sixth Epoch in the Earth's etheric plane, that is, toward the "new heavens and a new world":[49] the New Galilee. [50] The Second Coming or Appearance of the Christ is not in a physical body,[51] but in the new soul torso of each individual in the etheric plane of the planet[52] where man "shall be caught up in the clouds to meet the Lord in the air."[53] The "day and hour" of this event is non known.[54] The esoteric Christian tradition teaches that first at that place will be a preparatory period as the Sun enters Aquarius, an astrological concept, by precession: the coming Age of Aquarius.[55]

Islam [edit]

Traditional view [edit]

In Islam, Jesus (Arabic: عيسى ʿĪsā) is considered to be a prophet and messenger of God, every bit well every bit the Messiah who was sent to guide the Children of Israel (banī isrā'īl) with revelation called the Injīl (Gospel).[56] The belief in Jesus (and all other messengers of God) is required in Islam, and a requirement of being a Muslim. Muslims do not recognize Jesus as the Son of God, equally they believe God has no equals, simply instead as a prophet. The Quran states that Jesus was born to the virgin Mary. Muslims believe that Jesus was not crucified, as a lookalike was fabricated to resemble him, who was crucified instead. Jesus was then raised to the heavens where he is believed to exist live. In the Quran, the Christian belief of the Resurrection of Jesus is not mentioned.[57]

The Quran refers to a conversation between Jesus and God on judgement day in Sura Al-Ma'idah 5:116, 5:117. Jesus is questioned 5:116 "Did you lot e'er inquire the people to worship y'all and your mother as gods likewise Allah?". To which Jesus replies 5:117 "I never told them anything except what You lot ordered me to say: "Worship Allah—my Lord and your Lord!" And I was witness over them as long as I remained among them."

And ˹on Judgment Day˺ Allah will say, "O Jesus, son of Mary! Did y'all ever ask the people to worship you lot and your female parent as gods as well Allah?" He will respond, "Glory be to You lot! How could I always say what I had no correct to say? If I had said such a affair, you would accept certainly known it. You know what is ˹hidden˺ within me, just I do not know what is within You lot. Indeed, You lot ˹lonely˺ are the Knower of all unseen. 5:116

I never told them anything except what You ordered me to say: "Worship Allah—my Lord and your Lord!" And I was witness over them as long equally I remained amongst them. But when Y'all took me, You were the Witness over them—and You are a Witness over all things. 5:117

In the Quran, the 2d coming of Jesus is heralded in Sura Az-Zukhruf equally a sign of the Day of Judgment.

And (Jesus) shall be a Sign (for the coming of) the Hr (of Judgment): therefore accept no doubt most the (Hour), simply follow ye Me: this is a Straight Way. 43:61[58]

Ibn Kathir presents this poesy equally proof of Jesus' second coming in the Quran in his exegesis Tafsir al-Qur'an al-Azim.[59]

In that location are also hadiths that foretell Jesus' future render such as:[threescore] Sahih al-Bukhari, Volume 3, Book 43: Kitab-ul-`Ilm (Book of Noesis), Hadith Number 656:

The Hr will non exist established until the son of Mary (i.e. Jesus) descends amongst you lot as a but ruler, he will intermission the cross (idol symbol of Christians), kill the pigs, and cancel the Jizya taxation. Money will be in abundance so that nobody will take it (as charitable gifts).

According to Islamic tradition, Jesus' descent will exist in the midst of wars fought by the Mahdi (lit. "the rightly guided i"), known in Islamic eschatology every bit the redeemer of Islam, against the al-Masih advertisement-Dajjal (literally "the fake messiah", synonymous with the Antichrist) and his followers.[62] Jesus will descend at the point of a white arcade, due east of Damascus, dressed in saffron robes — his caput anointed. He will then join the Mahdi in his war confronting the Dajjal. Jesus, considered in Islam equally a Muslim (ane who submits to God) and one of God'south messengers, will abide past the Islamic teachings. Eventually, Jesus will slay the Antichrist Dajjal, and and then anybody from the People of the Book (ahl al-kitāb, referring to Jews and Christians) will believe in him. Thus, there will exist i community, that of Islam. Sahih Muslim, 41:7023

Later the expiry of the Mahdi, Jesus will presume leadership. This is a time associated in Islamic narrative with universal peace and justice. Islamic texts also allude to the appearance of Ya'juj and Ma'juj (Gog and Magog), ancient tribes that volition disperse and cause disturbance on earth. God, in response to Jesus' prayers, volition kill them by sending a type of worm in the napes of their necks.[62] Jesus' rule is said to be around forty years, after which he will die, (according to Islam Jesus did not die on the cantankerous but was taken upwards to heaven and continues to live until his render in the second coming). Muslims volition so perform the Salat al-Janazah (funeral prayer) for him and coffin him in the urban center of Medina in a grave left vacant beside Muhammad.[60]

Ahmadiyya [edit]

The Ahmadiyya movement (declared united nations-Islamic past principles of Islam) believe that the promised Mahdi and Messiah arrived in the person of Mirza Ghulam Ahmad (1835–1908). This is generally rejected by mainstream Muslims, who may or may non regard Ahmadis every bit a legitimate sect of Islam.

The hadith (sayings of the Islamic prophet Muhammad) and the Bible indicated that Jesus would return during the latter days. Islamic tradition ordinarily depicts that Jesus, upon his second coming, would be an Ummati (Muslim) and a follower of Muhammad and that he would revive the truth of Islam rather than fostering a new religion.

The Ahmadiyya move interpret the Second Coming of Jesus prophesied as being that of a person "like to Jesus" (mathīl-i ʿIsā) and non his concrete return, in the same fashion equally John the Baptist resembled the character of the biblical prophet Elijah in Christianity. Ahmadis believe that Ghulam Ahmad demonstrated that the prophecy in Muslim and Christian religious texts were traditionally misunderstood to suggest that Jesus of Nazareth himself would render, and hold that Jesus survived the crucifixion and after died a natural decease. Ahmadis consider Mirza Ghulam Ahmad (the founder of the move), in both his graphic symbol and teachings, to be representative of Jesus, and that he attained the same spiritual rank of Prophethood as Jesus. Thus, Ahmadis believe this prediction was fulfilled and continued by his move.[63] [64]

Baháʼí Organized religion [edit]

Co-ordinate to the Baháʼí Organized religion, the Second Coming is a gradual process that coincides with the advancement of human civilization from the beginning of humanity. It teaches that the founders of the major globe religions each represent a return of the Word and Spirit of God as a new, unique personification sent by God, who introduces new teachings, laws and revelations, such that all major religions are role of a progressive revelation. Each Coming is said to build upon the major world religions emerging from earlier ages, verifying previous spiritual truths, and fulfilling its prophesies regarding a future return or coming. In this context, the Second Coming is depicted as a continuation of God's will in one continuous faith, with different names as presented by the founders of each faith as the voice of God at different times in history.

Bahá'u'lláh announced that he was a manifestation of the returned Christ, understood every bit a reappearance of the Give-and-take and Spirit of God:

O thou who art waiting, tarry no longer, for He is come. Behold His Tabernacle and His Glory domicile therein. It is the Ancient Glory, with a new Manifestation.[65]

He wrote to Pope Pius Nine,

He Who is the Lord of Lords is come overshadowed with clouds... He, verily, hath once more come up down from Heaven even as He came down from it the first time. Beware that thou dispute not with Him fifty-fifty equally the Pharisees disputed with Him without a articulate token or proof.[66]

He referred to himself as the Aboriginal of Days and the Pen of Glory,[67] and also claimed:

This is the Male parent foretold by Isaiah, and the Comforter concerning Whom the Spirit had covenanted with you. Open your eyes, O concourse of bishops, that ye may behold your Lord seated upon the Throne of might and glory.[68]

Baha'u'llah likewise wrote,

Say: We, in truth, have given Ourself every bit a ransom for your own lives. Alas, when Nosotros came again, We beheld you fleeing from The states, whereat the centre of My loving-kindness wept sore over My people."[67]

Followers of the Baháʼí Faith believe that prophecies of the second coming of Jesus (along with prophecies from other religions) were fulfilled by his forerunner the Báb in 1844 and and so by the events occurring during the days of Bahá'u'lláh.[69] They believe that the fulfillment of Christian prophecies by Baha'u'llah is similar to Jesus' fulfillment of Jewish prophecies, where in both cases people were expecting the literal fulfillment of apocalyptic statements that led to rejections of the Return, instead of accepting fulfillment in symbolic and spiritual means. Baháʼís understand that the return of the Christ with a new name was intended by Jesus to be a Render in a spiritual sense, due to Jesus explaining in the Gospels that the return of Elijah in John the Baptist was a return in a spiritual sense.[70] [71]

Judaism [edit]

Judaism teaches that Jesus is i of the fake Jewish Messiah claimants because he failed to fulfill whatsoever Messianic prophecies, which include:

  1. Build the Third Temple (Ezekiel 37:26–28).
  2. Gather all Jews back to the Land of Israel (Isaiah 43:5–six).
  3. Usher in an era of world peace, and end all hatred, oppression, suffering and disease. As information technology says: "Nation shall not lift up sword against nation, neither shall man learn war anymore." (Isaiah 2:iv)
  4. Spread universal knowledge of the God of Israel, which will unite humanity as 1. Equally it says: "God will be King over all the world ― on that 24-hour interval, God will exist One and His Proper noun will be One" (Zechariah xiv:nine).[72]

Regarding the Christian thought that these prophecies volition exist fulfilled during a "2d coming," Ohr Samayach states "we notice this to exist a contrived answer, since there is no mention of a 2nd coming in the Jewish Bible. Second, why couldn't God accomplish His goals the beginning time round?"[73] Rabbi David Wolpe believes that the 2d Coming was "grown out of genuine disappointment. [...] When Jesus died, true believers had to theologically compensate for the disaster."[74]

Rastafari [edit]

In the early developments of the Rastafari religion, Haile Selassie (the Ethiopian Emperor) was regarded as a member of the Business firm of David, is worshipped as God incarnate,[75] and is thought to be the "black Jesus" and "black messiah" – the second coming of Christ.[76] Information technology was claimed that Marcus Garvey preached the coming of the black messiah on the eve of Selassie's coronation. Due to this prophecy, Selassie was the source of inspiration of the poor and uneducated Christian populations of Jamaica, who believed that the Emperor would liberate the black people from the subjugation of European colonists.[77]

Paramahansa Yogananda's commentary [edit]

In modern times some traditional Indian religious leaders accept moved to embrace Jesus as an avatar, or incarnation, of God. In lite of this, the Indian guru Paramahansa Yogananda, writer of Autobiography of a Yogi, wrote an extensive commentary on the Gospels published in 2004 in the ii-book set The 2nd Coming of Christ: The Resurrection of the Christ Within You.[78] The book offers a mystical estimation of the Second Coming in which information technology is understood to be an inner experience, something that takes place within the individual centre. In the introduction of this book, Yogananda wrote that the truthful Second Coming is the resurrection within you of the Space Christ Consciousness. Besides stated in the Book of Luke – "Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within yous." (Luke 17:21)

Daya Mata wrote in the preface of The 2d Coming of Christ that the "two-volume scriptural treatise thus represents the inclusive culmination of Paramahansa Yogananda's divine committee to make manifest to the world the essence of original Christianity as taught by Jesus Christ." In sharing her memories of when she wrote down his words, she shares – "the keen Guru, his face radiantly enraptured, as he records for the world the inspired exposition of the Gospel teachings imparted to him through direct, personal communion with Jesus of Nazareth."[78] Larry Dossey, One thousand.D., wrote that "Paramahansa Yogananda's The Second Coming of Christ is 1 of the most of import analyses of Jesus' teachings that exists....Many interpretations of Jesus' words split peoples, cultures, and nations; these foster unity and healing, and that is why they are vital for today'south earth."[79]

In modern culture [edit]

Jesus Christ returning to earth has been a theme in several movies and books, for example:

  • The 7th Sign – 1988 film starring Demi Moore virtually a pregnant lady who discovers the 2d Coming of Christ has rented a room from her, in order to brainstorm the inaugural that will trigger the Apocalypse.
  • Left Backside – Flick- and book-franchise (1995– ) built past Tim LaHaye and Jerry B. Jenkins based on the time-period before, during and after the Second Coming of Christ.
  • End of Days – 1999 action-take a chance film starring Arnold Schwarzenegger nearly a policeman who must stop Satan before he ends the world.
  • Thief In the Night by William Bernard Sears – The popular Goggle box and radio personality plays the role of a detective in writing a book about identifying the clues and symbols from the Biblical prophecies of the render of the Christ that have been disregarded or misunderstood, and settles on a shocking determination (2002) [1961]. Oxford, UK: George Ronald. ISBN 0-85398-008-X.
  • SCARS: Christian Fiction End-Times Thriller past Patience Prence – 2010 novel virtually a girl named Becky who struggles through the time of the Dandy Tribulation.[eighty]
  • At the End of All Things by Stony Graves – 2011 novel nigh the days following the Rapture, and correct before the Final State of war between God and Satan.[81]
  • The Second Coming: A Honey Story by Scott Pinsker – 2022 novel about two men who claim to be the Second Coming of Christ. Each claims that the other is a liar – only only one is telling the truth.[82]
  • Blackness Jesus – Adult Swim tv serial (2014-2015 and 2019) created by Aaron McGruder and Mike Clattenburg, tells the story of Jesus living in modern-day Compton, California, and his efforts to spread love and kindness on a daily ground. He is supported in his mission past a small-but-loyal grouping of downtrodden followers, while facing conflicts involving decadent preachers, ethnic tensions, and the hate spreading activities of the director of his apartment circuitous.

Meet also [edit]

  • Imitation prophet
  • Inaugurated eschatology
  • Kalki
  • List of messiah claimants
  • List of people claimed to be Jesus
  • Life of Jesus in the New Testament
  • Realized eschatology
  • "The Second Coming" (poem), by William Butler Yeats

References [edit]

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  2. ^ "Strong's G3952". Blueletterbible.org. Archived from the original on 2010-08-25. Retrieved 2009-11-21 .
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  5. ^ "Public Sees a Hereafter Full of Hope and Peril Section 3: War, Terrorism and Global Trends". Pew Research Centre. June 22, 2010. Retrieved Feb 1, 2016.
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  7. ^ Freeman, Charles. The Closing of the Western Listen, p. 133. Vintage. 2002.
  8. ^ "Schlachter 2000". Bible Gateway (High german) . Retrieved 2021-03-16 .
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  13. ^ Larsen, Iver (2010-01-28). "Generation is a wrong translation choice for Greek genea". Academia.edu . Retrieved 2021-03-16 .
  14. ^ Du Toit, Philip La Grange (2018-08-xv). "'This generation' in Matthew 24:34 as a timeless, spiritual generation alike to Genesis 3:15". Verbum et Ecclesia. AOSIS. 39 (1). doi:ten.4102/ve.v39i1.1850. ISSN 2074-7705.
  15. ^ Affiliate 2, ' The Folly of Faith ' p54 in " The New Atheism " by Victor J. Stenger, published 2009 past Prometheus Books, ISBN 978-one-59102-751-5
  16. ^ one) Future Survival, Chuck Smith, The Word for Today, Costa Mesa, CA 1978, folio 17 2) The Life of Jesus Critically Examined, Dr. David Strauss, Sigler Press, Ramsey, NJ 1994, page 587 iii) Jesus and The Last Days, George Murray, Hendrickson Publisher, Peabody, Mass. 1993, pages 443–444 4) The Quest of the Historical Jesus, Dr. Albert Schweitzer, Macmillan, NY, 1968, page 240 5) Final Days Madness, Gary DeMar, American Vision Inc., Atlanta, GA 1994, page 114 6) The Parousia, Stuart Russell, T. Fisher Unwin Pub., London, 1887, page 84 seven) The Decline & Fall of the Roman Empire, Edward Gibbon, Penguin Books, NY 1985, page 276 8) Apocalypse of The Gospels, Milton Terry, (1819), affiliate 18 reprinted and its pages renumbered in 1992 by John Bray, PO Box 90129, Lakeland, FL 33804, pages 34 & 38
  17. ^ Austin Best. "White Horse Media". whitehorsemedia.com.
  18. ^ Austin Best. "White Horse Media". whitehorsemedia.com.
  19. ^ "Catechism of the Catholic Church 1042–1050".
  20. ^ "Catechism of the Cosmic Church 1107".
  21. ^ "Canon of the Cosmic Church 2046".
  22. ^ "Canon of the Catholic Church 671".
  23. ^ Catholic Encyclopedia: General Judgment: "Few truths are more often or more than conspicuously proclaimed in Scripture than that of the general judgment. To it the prophets of the Old Testament refer when they speak of the 'Twenty-four hour period of the Lord' (Joel ii:31; Ezekiel 13:5; 93-231700-six register Holy BIBLE service name number Jermaine Thomas McCoy 93-231700-6 Isaiah 2:12), in which the nations will be summoned to judgment by the Fathers. In the New Testament the Parousia, or coming of Christ as Estimate of the world, is an ofttimes-repeated doctrine. The Saviour Himself not just foretells the event only graphically portrays its circumstances (Matthew 24:27 sqq.;SGT john 1:eighteen Parish all earth threw Justice hall Dean Jermaine Thomas McCoy 25:31 sqq.). The Apostles Malachi peter phophet labour give a most prominent place to this doctrine in their preaching (Acts 10:42; 17:31) and writings (Romans two:5–16; 14:10; i Corinthians 4:v; two Corinthians 5:x; two Timothy four:1; 2 Thessalonians 1:5; James v:vii). Besides the name Parusia (parousia), or Advent (one Corinthians fifteen:23; two Thessalonians 2:19), the 2nd Coming is too called Epiphany, epiphaneia, or Appearance (2 Thessalonians ii:8; 1 Timothy 6:14; 2 Timothy 4:one; Titus 2:thirteen), and Apocalypse (apokalypsis), or Revelation (2 Thessalonians 2:7; ane Peter 4:xiii). The time of the Second Coming is spoken of every bit 'that Twenty-four hours' (two Timothy 4:eight), 'the twenty-four hours of the Lord' (ane Thessalonians 5:2), 'the day of Christ' (Philemon 1:6), 'the day of the Son of Man' (Luke 17:30), 'the last twenty-four hours' (John vi:39–40). The belief in the full general judgment has prevailed at all times and in all places within the Church. It is contained every bit an article of faith in all the aboriginal creeds: 'He ascended into heaven. From thence He shall come to judge the living and the dead' (Apostles' Creed). The two shall come again with glory to judge both the living and the dead' (Nicene Creed). 'From thence they shall come up to guess the living and the dead, at whose coming all men must rise with their bodies and are to render an account of their deeds' (Athanasian Creed). Relying on the potency of Papias, several Fathers of the beginning iv centuries advanced the theory of a thousand years' terrestrial reign of Christ with the saints to precede the terminate of the World (see commodity on MILLENNIUM). Though this idea is interwoven with the eschatological teachings of those writers, it in no way detracted from their belief in a universal world-judgment. Patristic testimony to this dogma is articulate and unanimous."
  24. ^ Ralf van Bühren, Caravaggio's 'Seven Works of Mercy' in Naples. The relevance of fine art history to cultural journalism, in Church, Communication and Culture 2 (2017), pp. 63–87.
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  29. ^ "What Lutherans Teach near Christ's Second Coming". Concordia Publishing House. 4 January 2016. Retrieved 18 May 2021.
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  52. ^ 2Cor v:i–three, Greek "politeuma" [commonwealth], "Our commonwealth is in sky ...": Philippians 3:20–21
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  55. ^ The Aquarian Historic period (cf. 1Cor ii:6–16)
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  70. ^ "Baha'i: Prophecy Fulfilled Homepage". bci.org. Archived from the original on 1999-05-08.
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  72. ^ Simmons, Rabbi Shraga, "Why Jews Don't Believe in Jesus". Accessed December 22, 2011.
  73. ^ "Why Jews Don't Believe in Jesus", Ohr Somayach – Ask the Rabbi. Accessed Dec 22, 2011.
  74. ^ Wolpe, Rabbi David (2003-01-09). "Why Jews Don't Accept Jesus — Jewish Journal". Jewish Journal . Retrieved 2017-07-12 .
  75. ^ "Rastafarian behavior". BBC. 9 Oct 2009. Retrieved 12 September 2010.
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  78. ^ a b Yogananda, Paramahansa. The Second Coming of Christ: The Resurrection of the Christ Within Yous. Self-Realization Fellowship, 2004. ISBN 978-0876125557
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Bibliography [edit]

  • C. S. Lewis. (1960). The World's Last Night and Other Essays. Harcourt Caryatid Jovanovich. ISBN 0-15-698360-5
  • Max Heindel. How Shall We Know Christ at His Coming?, May 1913 (stenographic study of a lecture, Los Angeles), ISBN 0-911274-64-2
  • Markus Mühling. Grundinformation Eschatologie. Systematische Theologie aus der Perspektive der Hoffnung, Vandenhoeck & Ruprecht, Göttingen 2007, ISBN 978-3-525-03619-eight, 221–241
  • James Stuart Russell. The Parousia, A Careful Look at the New Testament Doctrine of the Lord's 2d Coming, London 1887
  • Emanuel Swedenborg. The Consummation of the Age; the Coming of the Lord; and the New Sky and New Church, Chapter 14 in The True Christian Religion Containing the Universal Theology of The New Church Foretold past the Lord in Daniel 7; 13, fourteen; and in Revelation 21; 1,ii (Swedenborg Foundation 1952)
  • Henry Wansbrough. The New Jerusalem Bible (1990). Doubleday. ISBN 0-385-14264-1
  • Paramahansa Yogananda. The Second Coming of Christ: The Resurrection of the Christ Inside You. Self-Realization Fellowship, 2004. ISBN 978-0876125557

External links [edit]

  • "Lecture Fifteen: On the Clause, And Shall Come in Glory to Estimate the Quick and the Dead; Of Whose Kingdom There Shall Be No End.", delivered by Cyril of Jerusalem in the mid-quaternary century.
  • "The Second Coming", a summary article.
  • A Critical Summary of "The Second Coming" by West.B Yeats-RiseNotes

markleyalch1955.blogspot.com

Source: https://en.wikipedia.org/wiki/Second_Coming

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